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Beyond the experience machine: How to build a theory of well-being
No additional import charges at delivery! This item will be shipped through the Global Shipping Program and includes international tracking. Learn more - opens in a new window or tab. There are 1 items available. Please enter a number less than or equal to 1. Select a valid country. Please enter 5 or 9 numbers for the ZIP Code. In particular, they have neglected normative adequacy.
Tiberius suggests a set of adequacy criteria, both normative and empirical, suggests a way to combine intuition and empirical evidence in a way fruitful for a practical conception of well-being, and argues that what she calls the "value fulfillment theory" of well-being, suitably qualified, does a good job of meeting these conditions.
Matt Bedke offers a careful, well-informed argument for how intuitions can function productively in ethical decision-making without appeal to non-natural moral facts. He argues that the key is to divorce moral intuitions from realism in favor of a version of "quasi-realism. And finally, Gregory Currie closes out the volume by defending traditional armchair methods for some--perhaps many--aesthetic questions.
Nevertheless, he argues, some research in aesthetics "has gone badly wrong" because of philosophers' refusal to take empirical findings seriously. In particular, claims about the effects of narratives on audiences are subject to a wide range of empirical tests. Given that the point of some types of literature is to improve lives, and that there is empirical evidence as to whether this is so, philosophers would be wise to consult that evidence.
Another benefit is that some important distinctions rarely discussed are made explicit, for instance, the difference between armchair and a priori methods Kornblith, , the difference between structure-tracking and non-structure tracking ontological language Thomasson, , and the differences in the types of arguments constructed by experimental philosophers Levy, A third benefit is that some make fresh and controversial contributions that merit serious further treatment in the literature, especially those by Ludwig and Levy.
There is little to complain about in a volume that covers as much terrain as well as this one. One drawback is that Haug's attempt, in the Introduction, to survey the entire scope of the book with a handful of subheadings forces him to condense the debates so heavily that it is difficult to follow and leaves the reader a bit unclear about the flow of the book.
Another drawback is that a number of the perspectives are from old voices. The views of E. The book might have benefitted from fresher voices, who could review these older views while adding fresh insights. In spite of these minor problems, Haug does a superb job of drawing together essays that give the reader a comprehensive sense of the state of these debates as well as a strong platform for further research. Jamie Carlin Watson, Ph.
module | Sociology, Philosophy and Anthropology | University of Exeter
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